Visit spiffie's column >>

SPIFFIEHome Page

Signature Lefty!
Add To Watchlist
Articles Posted: 15; Links Seeded: 1411
Member Since: 2/2006Last Seen: 11/28/2009

Fallacy #1: The Founders Weren't Deists

advertisement

Many progressives describe the Founders as Deists, as if that provides some comfort against the idea that the Founders might have been religious zealots. Deism held that God created the laws of nature and then receded from action. Most of the Founders agreed with the first part of that sentence but disagreed with the second. They rejected the idea that the Bible was inerrant but, to a person, believed in an omnipotent god who intervened in the lives of men and nations.

Published to:

What's this?
Who's leading the conversation?
This visualization below allows you to see the impact that each user has on the current conversation. The top row contains the group of users who have had the most impact, the 2nd row the group of users who have had the 2nd most impact (et cetera). Users with similar impact are grouped together, and the average score of the group is shown to the left of the group. The author of the article is also shown on the left, in their corresponding group. Each user's score is based on the number of comments the user has made plus the number of votes their comments have received. The scores are calculated relative one another, so while their absolute value is not particularly important, their relative difference does indicate a larger difference in impact on the conversation.
19
{"commentId":1578462,"authorDomain":"spiffie"}

Waldman was on NPR's Fresh Air on 3/11. You can listen to his interview with Terry Gross here.

This appears to be part of a series Waldman is writing to promote his book. Fallacy #2 is seeded here.

{"commentId":1578462,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
  • 1 vote
Reply#1 - Fri Mar 14, 2008 4:32 PM EDT
{"commentId":1578511,"authorDomain":"Zoilus"}

"The government of the United States is not in any sense founded upon the Christian religion"  John Adams

"The way to see by Faith is to shut the Eye of Reason"  Benjamin Franklin

{"commentId":1578511,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
  • 3 votes
Reply#2 - Fri Mar 14, 2008 4:41 PM EDT
{"commentId":1578545,"authorDomain":"spiffie"}

Okay….

{"commentId":1578545,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
  • 1 vote
#2.1 - Fri Mar 14, 2008 4:48 PM EDT
Reply
{"commentId":1579825,"authorDomain":"adamkemp"}

Seems like a rational argument to me, although I would put so much stock in public statements. I always argue that at the very least the beliefs of the founding fathers were ambiguous. It's hard to say what they really believed, because not only were their statements often contradictory, but that may have (and likely did) change over time. It's good enough for the sake of these arguments to point out that they were not so religious that they considered America to be a specifically Christian nation, and they did explicitly make a secular government.

{"commentId":1579825,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
  • 3 votes
Reply#3 - Fri Mar 14, 2008 10:38 PM EDT
{"commentId":1579833,"authorDomain":"spiffie"}

The Terry Gross interview was very interesting. He definitely seemed to be striving for balance in presentation, which is often a good sign. I've got the book on my Amazon wishlist.

{"commentId":1579833,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
  • 2 votes
#3.1 - Fri Mar 14, 2008 10:41 PM EDT
Reply
{"commentId":1583515,"authorDomain":"ejronin"}

I've come to view the documents as derivative of the Deist view that dogmatic orthodoxy is not needed to be moral and virtuous, not believing miracles to save the day but the work of people, but not outright acknowledge that there is or is not a solid God. The "Creator" has thrown a lot of this in a mix... but it's ambiguity is what over does it.

I think the founding fathers, while ambiguous in set beliefs, stated things in specific contexts to specific situations; much like someone on abortion may (its ok here and here, but not here and here, and it can be considered alright under this circumstance, but this circumstance it is wrong). There are a lot of things that were said and written back then that are lost and a lot of the modern contexts are perceived differently than back then... just so many variables.

What I feel NEEDS to happen is the Federalist papers need to be indoctrinated as a further official and federally observed document for this country (for example Federalist 2-5 might do a bit of good, as would 84 as it is pertinent to this discussion)

At best, I think the way that it should be looked at is with agnostic vantage points. Theists and atheists can not be factually proven beyond any shadow of a doubt. To care about it one way or the other seres to diminish the point but to keep and maintain a equal balance to both ideologies, I feel, is good as it is tolerant and inclusive to all (being as there is an exclusive place to go for people of both mindsets so long as one doesn't try to control the other)... and having succeeded in that I think then the agnostic views would serve best becuase you don't have to worry about it in terms of micromanagement.

Besides, how often do we read an old text and pick up on sarcasm? not very often - we expect them to be literal, though they usually were (especially in the founding documents)..and still... even if the countrymen who founded this nation believed in God... it doesn't mean there is one.

Overall however, founding documents do not focus on God or Gods or Deity, nor shoudl they because I think the authors realized much of the above - that it is through the people and the people alone that should sink or swim this country, despite the fact that the key people who founded the USA had beliefs of their own. It jsut examples the freedom and nothing more.

{"commentId":1583515,"threadId":"234643","contentId":"1367059","authorDomain":"ejronin"}
  • 5 votes
Reply#4 - Sun Mar 16, 2008 1:27 AM EDT
{"commentId":1583811,"authorDomain":"Zoilus"}

Some of the first colonists of the nation for which the Constitution was written had been seeking to escape religious persecution. The constitutions of several of the states prohibited public support of religion (though some did explicitly support or demand adherence to Christianity). Above all, the many varying sects of Christianity in America required that to be fair to all, there could be preference to none. It would have been disgraceful for anyone to wish to leave the United States because of religious persecution. So the authors decided it best to keep the government out of religion. This is not to say that the United States was not or is not a religious nation. Religion plays a big role in the everyday life of Americans, then and now. But what the authors were striving for is tolerance... something I fear contemporary Americans are lacking.

Because religious belief, or non-belief, is such an important part of every person's life, freedom of religion affects every individual. Religious institutions that use government power in support of themselves and force their views on persons of other faiths, or of no faith, undermine all our civil rights. Moreover, state support of an established religion tends to make the clergy unresponsive to their own people, and leads to corruption within religion itself. Erecting the "wall of separation between church and state," therefore, is absolutely essential in a free society.

{"commentId":1583811,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
  • 3 votes
Reply#5 - Sun Mar 16, 2008 6:10 AM EDT
{"commentId":1584403,"authorDomain":"adamkemp"}
Some of the first colonists of the nation for which the Constitution was written had been seeking to escape religious persecution.

The earliest settlers in the "new world" were not escaping religious persecution so much as trying to find a place where they could practice religious persecution of their own. The earliest colonies were almost all theocracies in which there was no such thing as freedom of religion.

Several hundred years later, when this new government was forming and the Constitution was being written, our founders saw how badly that went and how important religious freedom was. That's why they made a secular government.

{"commentId":1584403,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
  • 3 votes
#5.1 - Sun Mar 16, 2008 12:03 PM EDT
{"commentId":1585254,"authorDomain":"Zoilus"}
The earliest settlers in the "new world" were not escaping religious persecution so much as trying to find a place where they could practice religious persecution of their own.

Too who, the Indians? The Pilgrims, who founded the colony of Plymouth, were "English Puritans" fleeing religious persecution, and among other things had a special "tax" put on them for not being members of the "State supported Church" The "Church of England"! This is common knowledge taught to every grade schooler.

Several hundred years later

LOL This was 1620. Holy crap....you really are uneducated.

{"commentId":1585254,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
  • 1 vote
#5.2 - Sun Mar 16, 2008 4:07 PM EDT
{"commentId":1585355,"authorDomain":"spiffie"}

Dan, many of the original colonies had established religions, and persecuted other Christian sects. The Massachusetts colony, for example, which soon absorbed the original Plymouth colony, established the Congregationalist sect. They persecuted a number of other faiths, especially Quakers and Baptists. Rhode Island was founded by people fleeing persecution in Massachusetts.

It's just not true that all the colonies automatically adopted religious freedom once they were in America. Many of them held established religions for decades after the Constitution was adopted.

{"commentId":1585355,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
  • 2 votes
#5.3 - Sun Mar 16, 2008 4:30 PM EDT
{"commentId":1585410,"authorDomain":"adamkemp"}
Too [sic] who [sic], the Indians?

Well, let's see. Quakers, Catholics, and Baptists were all persecuted by the Puritans. This is well known and not disputed. The early settlements were bastions of religious intolerance. "Common knowledge taught to every grade schooler" is also often wrong. Much of what we teach children about our history is just American mythology.

LOL This was 1620. Holy crap....you really are uneducated.

I was thinking of the span of time between the early exploration and the Constitution, but if you want to nitpick I suppose I should have said something like "over a hundred years". For someone who seems to know nothing about the rampant religious persecution in these settlements, though, it's pretty bold of you to call me "uneducated". Perhaps you should do some research instead of blindly believing what you were taught in elementary school.

{"commentId":1585410,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
  • 2 votes
#5.4 - Sun Mar 16, 2008 4:42 PM EDT
{"commentId":1586152,"authorDomain":"Zoilus"}

I and most people when talking about early America are referring to the original 13 Colonies, not settlements. When the Pilgrims came their were no other colonist to suppress, Why they came is also well known and as I stated. That was 1620. All of the Colonies had separation of Church and State provisions in the constitutions, though they may have supported one denomination or another. Except Massachusetts. But don't make the mistake that the exception is the rule and run babbling as if it is. LOL "Banned in Boston? is still an axiom for a reason. They still have strong Puritan influences there.

{"commentId":1586152,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
    #5.5 - Sun Mar 16, 2008 7:52 PM EDT
    {"commentId":1586172,"authorDomain":"Zoilus"}

    Going to watch "John Adams" now on HBO. I suggest you all do the same.

    {"commentId":1586172,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
    • 2 votes
    #5.6 - Sun Mar 16, 2008 8:00 PM EDT
    {"commentId":1586205,"authorDomain":"spiffie"}
    I and most people when talking about early America are referring to the original 13 Colonies, not settlements.

    You're the one who brought up Plymouth….

    When the Pilgrims came their were no other colonist to suppress, Why they came is also well known and as I stated. That was 1620. All of the Colonies had separation of Church and State provisions in the constitutions, though they may have supported one denomination or another.

    If we're talking about the colonies, none of them had constitutions until after independence was declared. They had colonial charters, which did not, generally, include freedom of religion. Here is a good site for the early colonial founding documents. Some of them did, especially the later they were adopted. (Delaware, e.g., and also Georgia).

    {"commentId":1586205,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
    • 1 vote
    #5.7 - Sun Mar 16, 2008 8:12 PM EDT
    {"commentId":1586502,"authorDomain":"adamkemp"}

    Yeah, it's strange that you brought up the "first colonists" who left England to "escape persecution", but when I pointed out that the first colonists were not in favor of freedom of religion you shift focus to 100+ years later. And still, even the 13 colonies before the Revolution had no guarantee of religious freedom. So, again, who is the uneducated person here? The one talking about colonial "constitutions" or the ones who actually seem to understand the religious situation of early America? Perhaps you need to read this guy's book.

    {"commentId":1586502,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
    • 2 votes
    #5.8 - Sun Mar 16, 2008 9:31 PM EDT
    {"commentId":1587811,"authorDomain":"Zoilus"}

    Excuse me, then. I didn't think everyone would go off in so many tangents.

    nd still, even the 13 colonies before the Revolution had no guarantee of religious freedom. So, again, who is the uneducated person here? The one talking about colonial "constitutions"

    It was in their constitutions as I said, with one exception. It was the evolution of a conversation. Settlements to colonies......you guys are just being contentious in an effort to defend your misconception. Don't you ever listen to the gist and context of what is said, but only dissect a statement and use things out of context to berate. How do you ever "Get Smarter"? The sentance of my original post....

    Some of the first colonists of the nation for which the Constitution was written

    This article is about the founders and their faiths,... bur, Not the ones they choose to follow or the fact that they abandoned them, but merely the one they were born with, as if that was what they remained in their adult life... very misleading indeed, to sya the least, if not an outright lie. I was raised a Catholic, But I'm not a Catholic now, Some founders were self proclaimed deist, like Ethan Allen, and Franklin, others where raised Episcopalian like Jefferson and Washington but became deist. Being a Deist then simply meant someone who chose to abandon organized religion and did not practice any or worship in any one church, which was MOST of the founders belief. The term is used chiefly of an intellectual movement of the 17th and 18th centuries that accepted the existence of a creator on the basis of reason but rejected belief in a supernatural deity who interacts with humankind. Today we have millions who, technically could be called "deist" even though they were raised in some church, because they don't practice it anymore. So it it is not a "Fallacy" just a another Far-Right twist of facts. More argumentative claptrap.

    {"commentId":1587811,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
      #5.9 - Mon Mar 17, 2008 10:02 AM EDT
      {"commentId":1588093,"authorDomain":"adamkemp"}

      The "colonies" had no constitutions. We're talking about the colonies, not the states. Once again, you started off talking about "first colonists" being here for religious freedom, so clearly you are the one with misconceptions. They were not here for religious freedom. They were here to practice their own form of religious persecution.

      You keep muddying the water by trying to mix early colonies with early states as if they're the same thing. They're separated by over a hundred years. They're not the same! By the time the Constitution was written the people who lived here were not here escaping religious persecution. You seem to think not only that the first colonists were in favor of religious freedom, but that there was no gap in time between the first colonists and the Constitution. You're wrong. Why can't you admit it?

      {"commentId":1588093,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
      • 2 votes
      #5.10 - Mon Mar 17, 2008 11:26 AM EDT
      {"commentId":1588427,"authorDomain":"Zoilus"}
      The "colonies" had no constitutions.

      Live and learn then my friend.

      Ordinance and Constitution for Council and Assembly in Virginia

      24 July 1621, Jamestown 126--28

      {"commentId":1588427,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
      • 1 vote
      #5.11 - Mon Mar 17, 2008 12:54 PM EDT
      {"commentId":1589031,"authorDomain":"adamkemp"}

      They can call that a constitution all they want, but it's really just a charter. It's not a constitution in the same sense as the US Constitution, which was the absolute law of the land. They were still subject to the King.

      And interestingly I see nothing in that document about freedom of religion. So you're still wrong.

      {"commentId":1589031,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
      • 1 vote
      #5.12 - Mon Mar 17, 2008 3:29 PM EDT
      {"commentId":1589270,"authorDomain":"Zoilus"}

      You said the colonies had no constitutions you were wrong.. but It's not the complete document...just a section.

      They can call that a constitution all they want, but it's really just a charter.

      Just lexical semantics. acknowledge it or not. I can't force you to. You can lead a horse to water, but you can't make him drink.

      And interestingly I see nothing in that document about freedom of religion. So you're still wrong.

      If it helps you maintain your delusion, unfortunately I can't link to the document, although I have read it. But this is about my veracity, not the truth. Regardless here are some other colonies...

      Delaware 1701

      Because no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship: And Almighty God being the only Lord of Conscience, Father of Lights and Spirits; and the Author as well as Object of all divine Knowledge, Faith and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare, That no Person or Persons, inhabiting in this Province or Territories, who shall confess and acknowledge One almighty God, the Creator, Upholder and Ruler of the World; and professes him or themselves obliged to live quietly under the Civil Government, shall be in any Case molested or prejudiced, in his or their Person or Estate, because of his or their consciencious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion.

      Carolina Fundamental Constitutions 1669

      One hundred and two. No person of any other church or profession shall disturb or molest any religious assembly.

      Just a few to make my point.

      {"commentId":1589270,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
        #5.13 - Mon Mar 17, 2008 4:27 PM EDT
        {"commentId":1589599,"authorDomain":"adamkemp"}

        You started out making blanket statements about "early colonists" and now you're just trying to find some colonists. If you think the early settlers of America in general were in favor of religious freedom then do some research on the Puritans (the ones you think came here to practice freedom of religion). They were not in favor of religious freedom. They came here to practice their own form of religious persecution, and anyone with any decent amount of historical knowledge about early America should know that. I think you do know that now, and you just refuse to admit that you had been misinformed about early America.

        America was settled to be a Christian land. To be more precise, it was settled to be Protestant nation. Inhabitants of most colonies prior to the revolution were not interested in religious pluralism or tolerance. They wanted society based on Protestant principles, with a strong mingling of church and state and vigilant antagonism towards Catholicism. Almost all of the colonies tried some variant of state-supported religion and everyone one of those experiments failed. Perhaps the most important flair-ups of persecution came in a few Virginia counties, as they were witnessed by a thoroughly disgusted young James Madison. He and the other Founders looked at the wreckage of these experiments and concluded that official state religions led to oppression of minority religions and lethargy among the majority religions. (Source)

        That's from the same author as this seed. It's the 3rd post in this series.

        You also have to consider that there are various meanings of "religious freedom". Iraq and Afghanistan have sections of their constitutions claiming that they believe in religious freedom, but they also claim that their laws are based on Islam. You can't have both. That's why, despite their claims to support freedom of religion, people have been charged with converting from Islam to Christianity and they sought the death penalty (I don't know if any were upheld). I have little doubt that early colonies were similar. Their governments were heavily tied to religion, and you cannot have freedom of religion if you have a government run by religion. Even one of the "constitutions" you quote above doesn't have religious freedom if you're an atheist or a polytheist. Sorry, but that's not freedom of religion. That's freedom to believe what we believe with some small amount of flexibility. Not freedom.

        The founders recognized that freedom of religion required secular government. The early colonists did not. That's the lesson they learned.

        {"commentId":1589599,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
        • 1 vote
        #5.14 - Mon Mar 17, 2008 5:53 PM EDT
        {"commentId":1589706,"authorDomain":"Zoilus"}
        You started out making blanket statements about "early colonists" and now you're just trying to find some colonists.

        Oh please... this is my last post, I have wasted enough time with the unreasonable obdurateness of you people. My post here states exsactly what I meant to say and I have been defending it with facts that you recusants refuse to acknowledge. Again and again. You can not rewrite history and return to imaginary, quixotic, past America that never was and never will be. Sorry if the Far-Right have lost all its credibility, this has been a excellent example as to why.

        Stopped tracking this article to let it die the natural death as it deserves. rant on by yourself as the Far-Right have less and less who bother to listen to them, go figure.

        {"commentId":1589706,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
          #5.15 - Mon Mar 17, 2008 6:26 PM EDT
          {"commentId":1589770,"authorDomain":"spiffie"}

          Dan, both Adam and I have been around with you long enough on the 'Vine that you should know we aren't on the "far right." You're the one being obtuse here and attacking us for no good reason. Good riddance. Feel free to stay away from my column in the future.

          {"commentId":1589770,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
          • 1 vote
          #5.16 - Mon Mar 17, 2008 6:45 PM EDT
          {"commentId":1589778,"authorDomain":"adamkemp"}

          Who are you calling "Far-Right"? Did you not see how every post here has been in favor of separation of church and state and opposed to religious persecution? Did you somehow get the impression that spiffie and I think that America should have a religious government? WTF?

          Your first post (the one you conveniently linked to) was the one that got it all wrong. You kept trying to clarify and kept getting confused and that's why this discussion kept going. You keep trying to insist that America has always been about religious freedom despite ample evidence to the contrary. You just refuse to acknowledge that the Puritans who first came here were just as bad as the people they left behind. I don't know why you won't acknowledge that, but it's not possible to dispute that given the evidence available.

          {"commentId":1589778,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
          • 1 vote
          #5.17 - Mon Mar 17, 2008 6:48 PM EDT
          {"commentId":1590903,"authorDomain":"Zoilus"}

          I know you claim/pretend to be a Lefty, you know that most Democrats and especially Liberals regard that term as derogatory due to the negative connotations it carries with Marxism and related ideologies, or no? Forgive me for my doubts, but I look at your posts and articles you seed in your columns and they are the erroneously perceptions of Liberal positions as veiwed from the right, or show the "Left" in a negative light. I never believed Joe Lieberman was a Democrat either, and Adam you're a card caring Ron Paul, Libertarian!

          {"commentId":1590903,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
            #5.18 - Tue Mar 18, 2008 12:05 AM EDT
            {"commentId":1590916,"authorDomain":"spiffie"}
            I know you claim/pretend to be a Lefty, you know that Democrats and Liberals see term as derogatory, or no?

            Uh. Ok, the by-line up at the top I took specifically because someone tried to use it against me as an insult here on Newsvine, and I'm not going to let them do it. I embrace being a lefty/liberal/progressive. And I've been a Democrat my whole adult life. I voted against George Bush four times, for cripes sake.

            Forgive me for my doubts, but I look at your posts and articles you seed and they are the erroneously perceptions of Liberal positions as seen from the right, or show the "Left" in a negative light.

            Uh, really? Like what? I seed mostly articles about gay rights/marriage, civil rights/liberties, election news, and religion. Point me to a seed that portrays the left in a negative light. I'll wait.

            {"commentId":1590916,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
            • 1 vote
            #5.19 - Tue Mar 18, 2008 12:13 AM EDT
            {"commentId":1590936,"authorDomain":"adamkemp"}

            I am, in fact, a Ron Paul libertarian (lower-case l). That doesn't make me a "Far-Right" conservative. I am pro-choice, anti-war, very pro separation of church and state, pro gay marriage, pro legalization of drugs, pro doctor-assisted suicide, pro stem cell research, etc., etc. Those are not far-right positions. In fact, they're often branded far-left positions. Both "lefties" and "righties" reject me and try to claim that I'm on the other side. The truth is that libertarianism doesn't fit on this silly 1-dimensional "right"/"left" axis that people keep trying to use. If you had to put me anywhere on that axis then it would be in the center. Yet neither side wants to tolerate someone like me, and so they both just pretend I'm an extremist on the other side. It gets really old.

            Also, this Ron Paul supporter fully plans on voting for Obama in November. I may even tolerate Clinton if it will help avoid a McCain presidency. Does that sound "Far Right" to you? Give me a break.

            {"commentId":1590936,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
            • 1 vote
            #5.20 - Tue Mar 18, 2008 12:20 AM EDT
            {"commentId":1591118,"authorDomain":"Zoilus"}

            spiffie, this seed is a good example. The title says it all, a blank statement that is not true. Some were desist, others were not. I point this out and you deny the facts I show. You consistently make dumb arguments that reinforce the Rights arguments.

            ... am pro-choice, anti-war, very pro separation of church and state

            Then what is with you denying that the colonies were also for separation?, seems contradictory. I'm against gun control...so what. So were the founders... as for a libertarians not being on the right, sorry but I'm 55 years old and was familiar personally with some of those involved at the formation of the Libertarian movement in 1971-75. Spoiled rotten rich brat antidemocratic, sons of republicans, who hated their parents, pretending to be sudo-intellectual hippies, and throwing tantrums and whinnying when they didn't get everything NOW.

            From the New American Oxford Dictionaries: The adherents of libertarianism believe that private morality is not the state's affair and that therefore activities such as drug use and prostitution, which arguably harm no one but the participants, should not be illegal. Libertarianism shares elements with anarchism, although it is generally associated more with the political right (chiefly in the U.S.). Unlike traditional liberalism, however, libertarianism lacks a concern with social justice.

            {"commentId":1591118,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
              #5.21 - Tue Mar 18, 2008 1:58 AM EDT
              {"commentId":1591137,"authorDomain":"adamkemp"}

              You obviously didn't see the other seed:

              Fallacy #2 The Founders Weren't Conservative Christians

              You also must have ignored comment #3 above, which talks about how fair this guy is, and also that the important point isn't what the founders believed but what they did (which is establish a secular government, not a religious one). It seems to me that you read the headline, skipped the article, ignored all the comments, and then just went blazing in assuming that it's a typical right-wing pro-religion article. Now you've made a complete ass of yourself. Way to go.

              Then what is with you denying that the colonies were also for separation?

              Because they were! Even the ones you quote had religious governments! You don't have a problem with me. You have a problem with historical reality. Reality is that the early colonies were in favor of religion in government. Madison and Jefferson et al. saw the huge problems this caused and decided that the new government formed by the Constitution should be secular. I.e., they corrected the problems found in the early colonies. Even then they met resistance, and that's why the Bill of Rights did not apply to the states until much later.

              As for your rant about libertarianism, that's ahrdly worth responding to. I will say that the definition you gave sounds just fine to me, and yet the positions it mentions (legalization of drugs and prostitution and removing the issue of morality from government) are definitively liberal positions. That's the fallacy of trying to label libertarians "right" or "left". It's not going to work. Either way you're ignoring half the story.

              {"commentId":1591137,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
              • 1 vote
              #5.22 - Tue Mar 18, 2008 2:12 AM EDT
              {"commentId":1591143,"authorDomain":"spiffie"}
              The title says it all, a blank statement that is not true. Some were desist, others were not. I point this out and you deny the facts I show. You consistently make dumb arguments that reinforce the Rights arguments.

              Crikey. Dan, this was the title of the article itself, not one I chose. I chose to seed it, and the second one ("Fallacy #2 The Founders Weren't Conservative Christians") because it was an interesting look at this period of history.

              Of course the blanket statement is false. That was one of the main points. If you had bothered to read the article and the second one I seeded (mentioned in the first comment on this seed), you would have found that the author is partially arguing that playing political football with the Founders' religions is kind of pointless, because most of them had complex religious views that are difficult to categorize with simplistic labels! It's rich to hear you say someone else is "dumb" when you're hardly doing yourself any favors by coming in here and spouting off on things you clearly haven't even bothered to read!

              As for "blanket statements," are you so dense that you can't even see the irony in your complaint about them, when the objection raised above about the colonies and religious freedom was itself a blanket statement? Some of them had statements of religious freedom (or at least, in practice, freedom of Christian sectarianism; try being a Jew in most of the early colonies), and some didn't.

              How you can be so obtuse and then cast aspersions on other people is beyond me, but it's certainly what I've come to expect from you. It's also rich that someone so partisan and intellectually rigid claims to be a better "liberal" than another person.

              We can go back and forth as long as you like on this, but please feel free to stop tracking this article. My column, my last word.

              See you around the 'Vine.

              {"commentId":1591143,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
              • 2 votes
              #5.23 - Tue Mar 18, 2008 2:15 AM EDT
              {"commentId":1591987,"authorDomain":"Zoilus"}

              Perhaps my suspicion of you being a mole is an unfounded one spiffie, but I have it none the less. Adam is another story. Try the NV Group, Conservative Coalition Forces, their motto is: Conservatives, neo-cons, right-wingers, traditionalists, mainstream libertarians...UNITE!

              You'll fit RIGHT in.

              {"commentId":1591987,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
                #5.24 - Tue Mar 18, 2008 10:25 AM EDT
                {"commentId":1592917,"authorDomain":"adamkemp"}

                Dan, you obviously don't know me at all. You're trying to apply labels to me that are absolutely laughable. To say that I would "fit in" with a neo-con is actually something I find insulting. That's how poorly you know me. I actually grimaced when my voting card was stamped "Republican" because I am so opposed to the Republican party. So what the @!$%# is wrong with you that you would basically accuse me of being "right-wing"? You are so far off it's just absolutely unbelievable.

                {"commentId":1592917,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
                • 1 vote
                #5.25 - Tue Mar 18, 2008 2:23 PM EDT
                Reply
                {"commentId":1614879,"authorDomain":"firsty"}

                if i could take a few comments as a starting point for my response...:

                the important point isn't what the founders believed but what they did (which is establish a secular government, not a religious one).
                the author is partially arguing that playing political football with the Founders' religions is kind of pointless, because most of them had complex religious views that are difficult to categorize with simplistic labels
                You keep muddying the water by trying to mix early colonies with early states as if they're the same thing. They're separated by over a hundred years.

                constitutional fallacy #1: the cross-section of attitudes, beliefs and ambitions of america's founding fathers was a perfect collection which must be preserved in all future discussions and policies of an american society and government.

                i only say this because it's easy for discussions on the topic to be derailed by current events. discussing the founding fathers is an important historical exercise, but that which comes from these discussions does not inherently define current or future discussions, and it certainly doesnt (or shouldnt) define current labels, nor should it define the dynamics that we have today and the way we deal with one another.

                we're far overdue for jefferson's 20-year stages of progress. the distinctions of faith in our founding fathers is compelling material, but readers must take care to frame their understanding and interpretations of this material in the proper context.

                in the end, it shouldnt matter if adams or madison or washington might have supported this policy of today or that policy of today. what matters is whether or not we support it, based on who we are and who we want to be and what we think our nation should do or represent. our founding fathers were of their own time, and that time is fixed — it's only going to become more outdated. the longer we obsess over them...the more time that goes by which sees us continue to interpret current events in the paradigm created in a constitutional congress almost 250 years ago, the less able we will be to deal with current events in a meaningful way.

                it was a dangerous event — whenever the founding fathers were first invoked in an attempt to steer public policy. the constitution provides a framework for interpreting and initiating policy, but unless it is seen with a critical eye, we go quickly from powerful foundations of government into empty and twisted meanings.

                what we can learn from the founding fathers is that laws were made to be broken, that no people should feel impotent in the face of government, that power corrupts and that individuals have the ability and the responsibility to self-govern. that justice should not favor one class over another, that freedoms are inherent and not based on the situational decisions of a government distanced by space, class or time — the latter being the most common fallacy of today.

                but out of fear we find the need to justify our actions and our beliefs by aligning them with proven heroes. this is natural, but it's erroneous.

                making decisions based on their perceived faith is not only not what the fathers intended. it's a critical error in judgment on our part. we're not here to make the lives of 1800-era americans better. and neither religious interpretation or philosophy, nor relevant art, literature, commerce and culture, have gone unchanged since the days of the revolution.

                our founding fathers lived a long, long time ago. we can hardly have a discussion about today's current events without confusing terms, idioms, traditions or motives of today. to think that we can agree on these kinds of details about these guys is insane.

                as far as the book/article itself, i find this phrase most disturbing:

                They rejected the idea that the Bible was inerrant but, to a person, believed in an omnipotent god who intervened in the lives of men and nations. Later in life, they also believed that their actions in life would be judged and determine their fate in the afterlife.

                no group of people with such ambition and such a stake in personal actions can or should be defined so narrowly. today, we have quarterbacks thanking god for their on-field success. what a person says and what a person believes are two different things. and since the available material for assessing the motives and attitudes of these men is 1. limited and 2. inherently formal, it's difficult to reliably determine such profound meaning from such a narrow set of resources.

                the example used to demonstrate washington's belief is here:

                After General Horatio Gates' victory over General John Burgoyne in Saratoga in October 1777, Washington ordered thanksgiving services and declared: "Let every face brighten, and every heart expand with grateful Joy and praise to the supreme disposer of all events, who has granted us this signal success."

                thats obviously a formal public declaration, meant to inspire and establish importance. these kinds of official statements are cliche talking points — elements of templates for speeches and proclamations. even in less formal phrases, finding definitive clues is a crapshoot at best (and disingenuous, too).

                what we have is the constitution and the federalist papers, among other things — official law, written to express purpose and intent. where it came from is a curiosity, but as soon as we try to go this deep into the background of these documents — trying to justify current positions by finding age-old clues that we might share inspiration with long-dead champions of commerce and rhetoric, it's a distraction, to say the least.

                great ideas and great people are great because of the truths they carry, not because of their proximity (of any kind) to great ideas and great people of yesterday.

                {"commentId":1614879,"threadId":"234643","contentId":"1367059","authorDomain":"firsty"}
                • 2 votes
                Reply#6 - Mon Mar 24, 2008 3:43 PM EDT
                {"commentId":1614920,"authorDomain":"spiffie"}

                Very well said, firsty.

                {"commentId":1614920,"threadId":"234643","contentId":"1367059","authorDomain":"spiffie"}
                • 2 votes
                #6.1 - Mon Mar 24, 2008 3:52 PM EDT
                {"commentId":1615080,"authorDomain":"adamkemp"}

                I agree with most of that, but I do think that it remains relevant what our founding fathers intended because they had good reasons for laying out our government the way that they did. Given that they created a secular government we should be asking why they did so. Pretending that they intended to create a religious government is not only historically inaccurate, but it prevents us from thinking about the problems they were trying to avoid by creating a secular government. If we ignore what they did then we are doomed to make the same mistakes they had already learned and corrected.

                {"commentId":1615080,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
                • 2 votes
                #6.2 - Mon Mar 24, 2008 4:31 PM EDT
                {"commentId":1615493,"authorDomain":"firsty"}

                i'll grant that, but i also think it's more important to interpret the constitution against today's needs and today's problems. it can be important and worthwhile to harken back to the intentions of the founding fathers in order to prevent our policies from being hijacked towards special interests. on the other hand, claiming association with our founding fathers is something that everyone from the KKK to the catholic league will engage in, in an effort to justify their beliefs. so i think it's more important to make relevant the philosophical discussions concerning liberty, justice, human and civil rights, etc., than it is to try to make comparisons between the extraneous writings of our founding fathers and the law they wrote.

                {"commentId":1615493,"threadId":"234643","contentId":"1367059","authorDomain":"firsty"}
                • 2 votes
                #6.3 - Mon Mar 24, 2008 6:19 PM EDT
                {"commentId":1615591,"authorDomain":"adamkemp"}

                I think we have to be careful when we explicitly choose to "interpret" the constitution to meet new needs. This implies that we are deliberately going against the intent of the document. If we think the document needs to be modified then we should modify it.

                In some cases you could argue that it was meant to be flexible, and I think that's valid, but in other cases it's pretty explicit. You can't just decide to ignore parts of it because you feel that they're antiquated. That goes against the whole point of having a constitution as the ultimate foundation of your laws.

                In this particular case, though, I think the founders' intent (to form a secular government) is even more important in today's context than it was at the time, so it doesn't really change my opinion of what we should do at all. In other cases I think people have been too quick to use the "reinterpret until I'm happy" approach to get away with things that really should have required amendments. I'm thinking specifically of how much extra power the federal government has gained over time through ignoring constitutional limits.

                {"commentId":1615591,"threadId":"234643","contentId":"1367059","authorDomain":"adamkemp"}
                • 2 votes
                #6.4 - Mon Mar 24, 2008 6:50 PM EDT
                {"commentId":1618115,"authorDomain":"firsty"}

                i guess what i mean when i say 'interpret' is just the act of using the constitution as a guide to writing specific legislation and policy. a law created to address a problem in 1875 can be just as constitutionally consistent and valid as a law created in 1975 to address the way the problem has evolved can be.

                In this particular case, though, I think the founders' intent (to form a secular government) is even more important in today's context than it was at the time,

                i agree completely. thats why i think picking apart different statements to try to imply that the founders meant other things beyond what they wrote into policy is a shallow process and is only a source of distraction. references to "god" and "providence" dont in any way trump the actual wording of the constitution.

                on the other hand, i have extreme doubts as to the power and effectiveness of a constitution which has allowed, passively or otherwise, the kinds of violations we've seen over the past 50-60 years. most fundamentally, the social and political dynamics and atmosphere of the US today are drastically different than they were 200 years ago. and the way that current politicians and social theorists are dealing with, and have access to, the checks & balances and transparency & oversight critical to a democratic nation, has become largely useless.

                which means that the details of the intent of the founders is, perhaps, even less important than it used to be. the idea that a 200-yr-old document is mostly outdated shouldnt come as a surprise to anyone. and unless we want to start treating the constitution like the bible, we ought to show some respect for the more general principles the nation was founded on as opposed to the details of how this issue was weighed against that one. getting back to the more basic principles would be a good idea.

                {"commentId":1618115,"threadId":"234643","contentId":"1367059","authorDomain":"firsty"}
                • 1 vote
                #6.5 - Tue Mar 25, 2008 12:28 PM EDT
                Reply
                {"commentId":1616757,"authorDomain":"Zoilus"}

                "The principles of Jefferson are the axioms of a free society." --Abraham Lincoln

                {"commentId":1616757,"threadId":"234643","contentId":"1367059","authorDomain":"Zoilus"}
                • 1 vote
                Reply#7 - Tue Mar 25, 2008 1:16 AM EDT
                {"canLink":false,"threadId":"234643","isPrivate":false}
                Leave a Comment:
                You're in Easy Mode. If you prefer, you can use XHTML Mode instead.
                As a new user, you may notice a few temporary content restrictions. Click here for more info.
                {"threadId":"234643","contentId":"1367059"}
                Start TrackingStart Tracking
                Stop TrackingStop Tracking